Public Labyrinths of Kitsap County

 

Finding the Bainbridge Halls Hill Labyrinth and its Community Tibetan Prayer Wheel is not so easy if, like me, you don’t know the island’s backroads, but I’ve been there a few times now.

It’s stunning in the summer when the Asian inspired landscaping fully complements the labyrinth and prayer wheel and it’s stunning in the winter when rain highlights the varied colors in the four quadrants of the labyrinth. However,  I never remember how to get there and so on my most recent foray I asked The Google for directions and he revealed four more Bainbridge labyrinths also on private land (all of them churches) but regularly open to the public and another one in a public park. How many public labyrinths are there in Kitsap County?

It turns out there are two more – one in Kingston and one in Silverdale, both of them on welcoming church property. And the south end of the county lends its own unique contributions to the county labyrinth culture. A Port Orchard couple who have a semi public labyrinth belong to a state network of labyrinth events and consult on building labyrinths. And a Bremerton based artist makes finger labyrinths.

I set out to walk them all and discovered each is unique. While most of the county labyrinths accessible to the public are on church property, labyrinths are not part of any specific religion. The earliest ones are from the Middle Ages and were intended to be used as both a meditative and spiritual practice.

Grace 1

The labyrinth at Grace Episcopal Church on East Day Road, Bainbridge is one of two walking meditative features. The architecturally stunning church is located down a long driveway and the labyrinth is on a small north rise above the parking lot.  Made of gravel and lined with stones, this labyrinth was built in the Chartres pattern of two circuitous paths to the center. Beyond the labyrinth is a meditation trail that winds through the trees.

Bethany Lutheran Church on Finch Road, Bainbridge maintains a seven circuit stone and gravel medieval labyrinth on the southwest part of their property. Since the church also hosts a large park and ride parking lot, I wondered if the labyrinth also provided stress reduction for the island’s significant Seattle bound daily commuter population.

congre

The Eagle Harbor Congregational Church labyrinth in downtown Bainbridge was nearly indistinguishable from its surroundings when I visited. Covered with needles, the seven circuit brick lined labyrinth is on the south side of the church just off the parking lot.

Eagledale Park on Bainbridge has a large, well-signed hilltop labyrinth with a view of Mt. Rainier. The park was once part of a Cold War Nike missile complex which made me wonder how many of THOSE we have in Kitsap County – a future blog post.

kingston lab

In Kingston, the United Methodist Church on Shorty Campbell Road has a small three circuit labyrinth behind the church. While open to the public the church asks that it not be visited on Sunday mornings while services are in progress.

SONY DSC
SONY DSC

It was one of our recent cold, frosty days when I found the Silverdale labyrinth located at the Silverdale Lutheran Church on Ridgepoint Drive. I like that walking the pathway leads to a contemplative bench.

Finger

And for anyone not wanting to brave the elements of an outdoor labyrinth, Brian Watson, a Bremerton artist and woodworker makes beautiful finger labyrinths. The above photo is from his website.

ADDENDUM: Readers of this post informed me of two more labyrinths on Bainbridge Island; one at Sakai Intermediate School and another at Rolling Bay Presbyterian Church. Check out this link from the Smithsonian for more information about labyrinths.

 

Bainbridge Island: The Yama Archaeological Site

Yama. In Japanese it means “mountain” or “hill”. On Kitsap County’s Bainbridge Island, Yama was the hillside home for the earliest Japanese residents of the island; about 300 men and later women and children recruited to work in the expanding Port Blakely Mill. Though the village of Yama only existed from 1890-the 1920’s when it burnt and was abandoned, the influence of Yama has shaped much of Bainbridge’s history. Yama was the beginning of a shameful period of the island, state and nation’s history – the forced removal of 276 of the island’s Japanese citizens to internment camps in California and Idaho during World War II, many of them Yama residents and descendants who remained on the island. The Bainbridge Island Japanese American Exclusion Memorial Association has dedicated itself to remembering that time by erecting a beautiful but sobering memorial, The Bainbridge Island Japanese American Exclusion Memorial located at the now defunct Eagledale Ferry Dock Harbor, the site of the forced removal.

Yama 5

Located on the south end of Bainbridge Island overlooking Blakely Park, today Yama is a tangle of vines and fast growing northwest vegetation covering the remains of what was once a thriving village about a mile from the mill.

Based on oral history, a few photographs and the beginnings of an archaeological project, evidence indicates that Yama once had a Buddhist temple and Baptist church, a hotel, a general store with an ice cream shop and photography studio and a bathhouse that lined the wooden planked sidewalks to the houses. The earliest residents were bachelors, many who eventually married. Those who didn’t were consigned to the bachelor quarter away from the families.

While nearby Bainbridge residents were aware of Yama; some even doing their own excavation of pottery and other remnants, it wasn’t until 2010 when the city and parks departments traded who had jurisdiction over the seven acre site, that plans began to develop to fully study it as the important archaeological site that it is. A partnership of Olympic College’s Anthropology Department, the Bainbridge Island Historical Museum, the Kitsap County Historical Society and Museum, the Bainbridge Historical Preservation Commission and the Bainbridge Island Japanese American Community formed and applied for grant funding.

During the summer of 2015, the three year archaeological research began with a team of students from Olympic College participating in an archaeological field school and 37 volunteers who contributed 670 hours of work. I was a very occasional volunteer and can attest to the considerable effort that occurred in the summer of 2015: surveying the hilly overgrown site, removing vines to search for surface level artifacts and cleaning, identifying and cataloging over 2500 artifacts that ranged from metal stoves and pans to parts of shoes, a porcelain dolls head and a lot of glass shards. While some artifacts will be housed at the Bainbridge Historical Museum, the eventual collection is too extensive and so it will be housed at the Burke Museum in Seattle, an internationally renowned museum of Washington history and culture on the University of Washington campus.

The second year of the archaeological project will begin again in the summer of 2016. If interested in volunteering, it can be done here. If you don’t want to volunteer but are interested in following the project, the Yama site has a Facebook page called Yama Anthro that tracked the daily progress of last summer’s work. And the Bainbridge Historical Museum has an impressive display of the history of the Port Blakely Mill, Yama and a collection of artifacts from both.

 

 

 

 

The African Savannah of Kitsap County

They were still there. Standing like sentinels as though it was the African wetlands. As I waded closer I could see they were both sporting Seahawks gear – a scarf on the giraffe and a sort of Turkish Seahawk fez on the elephant – the 12’s in inanimate animal form. It’s football Sunday in Seattle and likely about the end of the first quarter. I wonder if they can tell me what the score is? But more realistically I wonder, yet again, how they got there -two life size wooden African animals in the bush known as the Clear Creek Trail in Silverdale, Kitsap County.  I’d seen them many times before the torrential fall and winter rain had turned the Clear Creek savannah into a wetlands. It’s a mystery how they got there. Even Google doesn’t have an explanation.

Clear Creek Trail is one my my favorite walking trails in the county. While the entire trail system amounts to seven miles, my favorite section is the northern end. It’s easily accessed just off Viking Way NW (aka Silverdale Way NW)  between Poulsbo and Silverdale and has a habit of nagging me to take 30 minutes to park and walk whenever I drive by.

I love that the changes of the season are on constant display there. When it’s monsoon season as it has been lately, there are parts of the trail side that look like the Louisiana bayous, all dark with submerged signs of civilization. On some days galoshes are required footwear on the main trail. It’s a valley formed in the last ice age 13,000 -15,000 years ago and in that section Clear Creek moves slowly because the watershed is low lying. When it rains heavily the creek overflows its banks.

I also love that the entire trail system is maintained and is being restored by a variety of volunteer organizations including twelve trail adoption groups. Donated to the Great Peninsula Conservancy by the last private owners of the land, it was not until the Clear Creek Task Force was created in 1993 that a vision of how to manage and restore the vast Clear Creek ecosystem was developed. Each time I walk the trail it seems as though a new interpretive sign has been installed or a bench that was an Eagle Scout project.

Restoration is a major undertaking. The valley was originally the fishing and hunting area of the local native Suquamish people who called parts of the current Clear Creek ecosystem, Duwe’iq and Sa’qad. In the 1850’s loggers moved in and clear cut the valley turning lush forest into fertile farmland, but in the process destroying wildlife habitat and resources for the native tribe. The efforts to replant the valley are visible everywhere and today the Suquamish Tribe is part of the Clear Creek Task Force.

HeronWhenever I walk the trails I get to witness the slow healing taking place. Part of that healing process is the return of native animal life like the coho salmon who return to Clear Creek between October and January annually. My favorite encounter occurred two weeks ago as I rounded a turn in the boardwalk and came upon this blue heron. The photo was taken with my cellphone so you can see how close the heron let me creep. We spent five minutes staring at each other (me hoping nobody else would interrupt our special moment) before it spread its magnificent wings, cast me one last glance and took off in the air. I wonder how it co-exists with Kitsap County’s African wildlife?

Poulsbo: A Norwegian Christmas at Home

peregrinewoman

I’m not Norwegian. Not one iota of Norwegian blood is in my family roots. And yet by sheer serendipity, I’ve grown up surrounded by Norwegian tradition and history. My birthplace of Hettinger, North Dakota was 68% German (mostly Catholic) and 11% Norwegian (mostly Lutheran). A fellow Hettingerite and blogger at The Prairie Blog recalls the saga of the “mixed marriage” in his family, one similar to my own family history . Despite the minority status of the Hettinger Norwegian community, my German Catholic grandmother and parents played their weekly pinochle games with Norwegians and owned businesses with them so I grew up eating lefse (only at Christmas and only with butter, sugar and cinnamon), making krumkake and going as a guest to the far better events for children over at the Lutheran church than the staid Catholic Church offered.

In both high school and graduate school, the school mascot was…

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